Gnostic Doctrine

Monday, 27 August 2018

We are to become Cherubims


We are to become Cherubims

Now a Cherub is an angel or they are called the four beasts or 4 living ones in Ezekiel and Rev of John they are also symbolic of the redeemed representing the 4 fold camps of Israel 12 is % by 4

"The cherubim" of Eden (Gen 3:24 -- R.V.) are the angels (compare Num.22 : 31); those of Moses and Solomon were manufactured figures of divine specification, that ritually represented men of God made one in Christ and "equal unto the angels". The cherubim and living creatures of Ezekiel and John represent this "one body"

Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10 And hast made us unto our God kings and priests: and we shall reign on the earth.

From this it is evident that the cherubim, etc., represent the total of those redeemed from the nations in their resurrection state. The Lamb, the four cherubs, and the twenty-four elders are a symbolical representation of what is expressed by the phrase, "them that are sanctified in Christ Jesus, called saints“; that is, those who have been constituted the righteousness of God in Christ in a glorified state.

The cherubim are the Corporate symbol; and the eyes, representative of the individuals constituted in him who is signified by the Cherubim. The Lamb is introduced to represent the relationship between the holy eyes, or saints, and the Cherubic Faces; that is, between them and the Lord Jesus; while "the twenty-four elders" are indicative of their constitution as "the Israel of God". There are twenty-four, because the Kingdom of God, being an Israelitish Commonwealth, is arranged with the twelve sons of Jacob as its gates ; and with the twelve apostles of the Lamb as its foundations; (Rev. 21:14; Eph. 2:20) the former being the entrance into present life of the fleshly tribes, or subjects; and the latter, the foundations of the adopted tribes, or HEIRS of the kingdom; so that twenty-four is the representative constitutional number of the spiritual Israel of God; for without the natural the spiritual could not be;


But how are we to become Cherubims?

1 ¶ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Lk 20;36 Neither <3777> <1063> can <1410> (5736) they die <599> (5629) any more <2089>: for <1063> they are <1526> (5748) equal unto the angels <2465>; and <2532> are <1526> (5748) the children <5207> of God <2316>, being <5607> (5752) the children <5207> of the resurrection <386>.


So the true believers will be equal unto the aggelos or angels

To be a partaker of the divine nature means to become like the Lord Jesus is now to have all the fullness of the Deity dwell in bodily form Col 2:9

Jn 10:30 I and my Father are one. Yes that’s right Jesus and the father are one but he also wants all true believers to have the same oneness

Jn 17:20 ¶ Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

This multitudinous manifestation of the one Deity - one in many, and many in one, by His spirit - was proclaimed to the Hebrew nation in the formula of Deut. 6:4, "Hear, O lsrael, YAHWEH our ELOHIM is the ONE YAHWEH;" that is, "He who shall be our Mighty Ones is the One who shall be." Certain Mighty Ones are promised to Israel - pastors according to YAHWEH's heart, who shall feed them with knowledge and understanding; - they will be spirit, because "that which is born of the spirit is spirit." He, the Spirit, the AIL, or Power of the universe, self-styled YAHWEH, is their Divine Father. His nature will be theirs; so that they will be consubstantial with Him, as all children are consubstantial with their parents. The Deity will then be manifested in the Sons of Deity; He in them, and they in Him, by the one spirit. And this company of sons, led to glory by the captain of their salvation, is "the ONE who shall be," or "the ONE YAHWEH." Eureka vol 1

All the true believers who have been immersed into the name of the Father, and of the Son, and of the Holy Spirit - not three names, but the One Name of the DIVINE MANIFESTATION - are a manifold unit - One in many, and many in one. They are "the one who shall be" - the Yahweh echad, the One Yahweh, not yet perfected and glorified; but when so, to be "King over all the earth" (Zech. 14:9; Apoc. 5:10). Eureka vol 1


All this development: of an earthborn family of Sons of God, who shall take their stand in the universe as Seraphim and Cherubim of Glory, is through and on account of Jesus Christ. He is the foundation, the chief and precious corner stone of this new manifestation of the Father-Spirit.


It is not "One God in three Gods," and "Three Gods in One;" but one Deity in a countless multitude revealed in the memorial name, and expounded in the mystery of godliness. The knowledge of this mystery was lost sight of by the Babel-builders of the third and fourth centuries; who, as a substitute, invented the Athanasian conceit of three persons in the Divine Essence, coeternal and coequal. They bound up the Father, Jesus Christ, and the Holy Ghost, three distinct persons, into one person, or body; and called the fiction "the Triune God." They did not perceive that the Deity was but one person, and one substance, peculiar to himself. One Deity and not three; that Holy Spirit is an emanation from His substance, intensely radiant and all pervading; and that, when focalized under the fiat of His will, things and persons without limit, as to number or nature, are produced. Eureka vol 1

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