Gnostic Doctrine

Saturday, 5 September 2020

The Calendar of Enoch

The Calendar of Enoch






The greatest treasure of the book of Enoch is found in chapters 72-82. These are the calendar instructions that allow us to obey the Sabbath commands of the fourth commandment and Exodus 31:13. The calendar of Enoch is a solar only calendar that consists of twelve months of thirty days plus four days that divide the seasons of the year every 90 days.


Enoch 72:10 The day is slightly longer than the night. Enoch begins the new year with the spring equinox according to Israel Standard Time on March 20th. The spring equinox is a pin point of time when the sun crosses the equatorial plane of the earth at the intersection of the ecliptic of the stars, which are at a 23.4 degree angle to the equator. This agrees with Genesis 1:14, where we are told the lights of the heavens, the stars, are for signs, appointed times, days and years. This day is what Enoch refers to as the first leader of the seasons and should be regarded as a Sabbath. Jubilees 6 tells us the four leaders of the seasons are a remembrance to Noah and the flood for saving us from the terrible Nephilim. When counted correctly, the four leaders of the seasons will always fall on the weekly Sabbath of the thirteenth week of each season. However, per Enoch 82, the four leaders of the seasons are not counted in the days of the months, they stand alone to lead their respective season.


The day following the spring equinox, March 21st, is the first day of month one, when we begin a count of thirty days for each month. The count for each season looks like this, 1 + 30 + 30 + 30. Beginning with day one month one we count every seventh day as the weekly Sabbath. The appointed times are counted to per the instructions of Leviticus 23.


When referenced to the Roman calendar, the spring equinox will cycle through the days of the week as the years pass. This is due to the perpetual nature of the Roman calendar. However, the dates of the Sabbath and appointed times are always on the same date every year, this is why a universal time is needed. Unlike the calendars of man, the calendar of Enoch is self-adjusting, needing no involvement by man or his religions. This self-adjustment occurs on a four-year cycle to compensate for the .25 day of the solar 365.25 day year, according to the timing of the spring equinox at Israel standard Time.


Twice in the book of Jubilees, four times in the book of Enoch, we are commanded to make the year a count of 364 days "only". The 365th day is uncounted as we await the day of the spring equinox to begin a new count of days. However, the 365th day serves some purpose. First, the 365th day acts as a partition between the old year and the new year to stop the count of days. Second, the 365th day is a buffer that allows the whole earth to finish it's count of days and begin a new count all together.

The calendar of Enoch comes with an accuracy test. In astronomy circles it's known as "The Spring Phenomena". This phenomena occurs on alternating cycles of eight and eleven years. When this phenomena occurs, the calendar of Enoch will align with the lunar calendar of Judaism for the first month. This alignment took place on the crucifixion year of 30 AD, which is also confirmed in the Talmud. The last alignment took place on the new year of 2015, with the next alignment to take place on the new year of 2023. Messiah Yahshua sacrificed himself on HIS Sabbath, the fourteenth day of the first month, known as Passover. Although Judaism has done away with Passover on the fourteenth day of the first month, relegating it to nothing more than a day of preparation.

See the attached calendars for use as a visual aid to understanding the calendar.

72:10 On that day, the day is longer than the night by one day turns be exactly ten p72:10 On that day, the day is longer than the night by one ninth; 


Article by  Wayne Thibodeaux

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